Wednesday, March 8, 2023

Holy Week: The Triduum

 Holy Week is an important reminder of the work of salvation undertaken for each and all of us by and through our Lord Jesus Christ. Holy Week is about much more than just a chronological account in the week leading up to the arrest, crucifixion, death and resurrection of Jesus, it is about who Jesus is and the salvation that Jesus has brought to each and all who will but freely receive it.


Holy Week is noted for the observance of three important events, these three observances are called are called collectively by some more liturgical Christians as the Triduum which is Pronounced TRID-oo-um, meaning the three days. Holy or Maunday (meaning mandateThursday, Good Friday and Easter.

 The First day of the Triduum: Holy Thursday

As Jesus gathered with his disciples in the upper room to eat what many call "the Last Supper" The reference to this gathering as the "Last supper" is generally understood as being Jesus' last supper before this deathbut there may be more for us to understand than just a final gathering before Jesus was to face the cross.

 The last Supper

Jesus told his disciples that it was very important to him personally to gather with them to share in this highly symbolic and meaningful "Passover" meal. Jesus describes it as a "desire" to eat with them.

"And he said to them, With desire I have desired to eat this Passover with you before I suffer:"Lk:22:15

This supper was held the evening before the Jews would typically be gathering to share in the Old Covenant Passover which commemorated Israel's liberation from Egyptian slavery, when the "Passover Lamb's" blood was smeared upon the door posts of the houses of the Israelite slaves preserving their lives from the death angel as it passed through out Egypt taking the lives of the Firstborns in the land.(Exodus:11-12)

 The Lord's Supper

Jesus however, during his supper with his Disciples refocuses the whole meaning. Jesus introduces a new meaning to the gathering. There is now a transposition, it has become simpler, yet much more profound and when properly understood this is the moment when Jesus transposed the entire liturgical calendar from an Israel based calendar focused upon the events in the nation of Israel's , to a calendar which is focused upon himself.

This Old Covenant observance is redefined, not through Israel's history, but through Jesus himself. The symbols are now not a "Passover Lamb" which Israel ate, but now speak to us regarding Jesus himself represented by the Bread and Wine symbolic of his life and death that we might experience forgiveness of sin, and the introduction of a whole New Covenant offered to us all if we will but freely receive it.

It is simultaneously the Last Supper of the Old Covenant and the First Supper of the New Covenant.

"While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my bodyThen he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins". Matt: 26:26-28

 It is no longer the "Passover" , but rather it is the sacrament of "the Lord's Supper, the Communion or Eucharist representing not only the death of Jesus, but all the more it is the introduction to an all-new relationship with God through Jesus. The past ritualistic  ordinances and ceremonies of the Old Covenant are now gone, no longer focused on Israel but now Jesus himself

 That Passover was The Last Supper of the Old Covenant and simultaneously the First Supper of the New Covenant. 

Jesus Gave Thanks

When we see the new elevated meaning of the "the Lord's Supper" which speaks of his very death to accomplish the forgiveness and atonement for humanity, we notice that Jesus gives thanks as he introduces the new symbols or Bread and Wine representing his own body, himself given for us in death.

This tell us that Jesus was literally thanking the Father that he might die for us to bring to pass our salvation.

Good Friday

The Second day of the Triduum is Good Friday.

There have been some over the years who have questioned whether the Crucifixion took place on a Friday or not, some believe that it was actually a Wednesday. Regardless as to what day the crucifixion actually took place on, the fact that it occurred is the important issue not the specific day, and the resulting "Good" that was done on all of our behalf by Jesus.

Good Friday looks to the Cross of our Lord and what Jesus, and Jesus alone, has done for us. Good Friday is a day of sober contemplation as we are confronted with the truth about ourselves that we are all sinners and need a Savior.

We could not save ourselves, no matter how good we are, it is simply not good enough, as the Prophet Isaiah wrote.

"All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away." Isa: 64:6

 We, not even the most virtuous, upright, moral and ethical among all of humanity could have saved us. No Patriarch, Priest, Prophet, King, not even the Apostles. Only Jesus and alone could and did save us.

 "For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the  requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit." Rm: 8:2-4

 While We Were Sinners

Jesus came to die for us, he did this out of his love for each and all of us. Jesus did not wait until we were "good enough" but acted on our behalf even while we lived in our sins. Even before we knew of, or knew him, Jesus acted on our part simply because he loves us.

"But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." Rm: 5:8

The Cross

The Crucifixion shows us how far our God would go so that we might live in an eternal relationship with him. God loves, and wants us to the point that this perfect Holy God would come as one of us assuming up all humanity in himself, taking on our complete humanity and then sin was judged even though he was sinless, resulting in the eternal decree of forgiveness and redemption being open to us and can be perceived and experienced by any who will be freely accept it when they hear the Gospel present to them.

"In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace" Eph:1:17

At the Cross God shows us that he loves us more than he loves himself and proved it by dyeing for us in the person of his Son Jesus Christ.

This is what the Apostle St. Peter wrote about in his General Epistle to the Church throughout the ages.

"Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness: by whose stripes you were healed." Pet: 2:24

Through His Blood

It was through the pouring out of his own very life, symbolized in his shed blood, in order to atone for all humanity, that is, to bring us back into the proper practical relationship which the great God when we come to recognize who Jesus is, and what he has done for us all.

The power and value of the blood is found in the life that the blood sustained. The blood of Jesus sustained the life of God incarnate, the Son of God the  second person of the Holy Trinity therefore, his life was of worth more than the sum total of all humanity.

"For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life." Lev: 17:11

Are Forgiven

Jesus does far more then we could even imagine, he has not only dealt with our sins alone, but our very natures, that is, we are forgiveness of who we are not just of what we have done. As the ancient Church Father Athanasius of Alexandria taught "that which what is not assumed is not redeemed”.

Jesus assumed up our whole broken humanity in the incarnation.

Through the incarnation Jesus assumed our full humanity fully so that we could be fully redeemed. Jesus has literally removed all of our excuses from being left out of eternal life.

Jesus did it and brought us forgiveness once and for all.

"When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins", Col:2:13

The work of the Cross is a complete sacrifice, Jesus did not leave something undone for which we are now responsible to finish. Jesus' was a complete and perfect sacrifice which saves us completely and perfectly.

Some of Jesus' final words from the Cross of "it is finished" alluded to the accomplishment of our forgiveness and all that God has for any who will but freely receive it. In the Greek the word for finished means "paid in full", completed.

No More Sacrifices

All the sacrifice offered at the Temple under the Levitical Priesthood made no atonement for us, the sacrifices only showed what our real need was, to have sin dealt with once and for all. Those ceremonies could never take away our sin. Jesus did forever on the cross what this ritual could not do.

"Day after day every priest stands and performs his religious duties; again, and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice, he has made perfect forever those who are being made holy."Heb:10:11-14

We are now stand forgiven by the complete work of Jesus on the Cross, this has made it a Good Friday for us all.

Easter or Resurrection Sunday

The third and final day of the Triduum is Easter or Resurrection Sunday.

The name Easter, is generally understood as referring to the east, and the sunrise, it however, when understood does not speak regarding direction, but rather to the time of day when the Resurrected Jesus was first encountered.

Jesus in the Tomb

After Jesus' death on the Cross a Pharisee, who was a member of the ruling Council of the Jewish people name Joseph of Arimathea and who began to follow Jesus covertly, asked the Roman Governor Pilate if he might take Jesus' body and place it in a tomb. Pilate agreed to Joseph's request and Jesus was placed in Joseph's tomb.

 "As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting there opposite the tomb" Matt: 27:57-61  

Posting of a Guard Unit

When the religious leaders heard that Jesus was now entombed and they went to Pilate themselves asking that a Roman guard be placed there at the tomb to prevent the Disciples from removing Jesus' lifeless body and therefore claiming that the Resurrection had occurred.

Pilate agreed to their request and ordered a guard to be made available and placed on watch at the tomb itself.

"The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”“Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” So they went and made the tomb secure by putting a seal on the stone and posting the guard" (62-66)

A Roman guard unit typically consisted of twelve soldiers, six slept while six stayed on active duty. The penalty for falling asleep while on active duty or being negligent was death.

This Roman guard unit representing the power of Rome, were the first to actually witness the supernatural events surrounding the Resurrection of Jesus. Rome, which was the very embodiment of the world system at that time in history, could not prevent the Resurrection of Jesus.

This tells us that the world cannot keep Jesus in the Tomb, that Jesus has defeated the worldJhn: 16:33

"There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men." Matt: 28:28:2-4

 the Empty Tomb

The Gospel of St. John records that a group of women went early in the morning to the Tomb of Jesus before sunrise. This actually places his Resurrection sometime before the sunrise while it was still dark yet with the hint of the rising of the sun still below the horizon. It was the women's plan to prepare Jesus' body to be entombed which they had not time to do earlier.

"When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?” Mk: 16:1-3

 When the group of women arrive at the tomb, they find that Jesus is not there and they are greeted by an angelic messenger who then tells them that Jesus is risen and no longer in the tomb among the dead and that they should go tell the others Disciples that Jesus is risen.

“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you. "(6-7)

Again, regardless as to the what the actually time of the bodily resurrection of Jesus was the main point is the truth that Jesus was and is Resurrected and had been seen by many of his Disciples. First, by Mary as she encountered Jesus outside the tomb while still in the burial garden thinking that Jesus was the grounds keeper, to Jesus' post  resurrection appearances to his Disciples, and then to a crowd of at least five hundred who witness the resurrected Jesus, to the Apostle St. Paul who met Jesus on the Road to Damascus.

The point is , Jesus is Resurrected because he is the Resurrection. 

 "I am the resurrection and the life" Jhn: 11:25a Jesus speaks this word even before his own bodily Resurrection occurred, this tells us that his Resurrection only shows us what is, and eternally is true; that Jesus is the Resurrection. 

The Resurrection is central to the Gospel Proclamation.

"Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— the gospel he promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his earthly life was a descendant of David, and who through the Spirit of holiness was declared the Son of God in power by his resurrection from the dead: Jesus Christ our Lord"Rm"1:1-4

The Resurrection of Jesus declares for all time and eternity that Jesus is the Son of God. Jesus is not the Son of God because he was Resurrected, but rather, Jesus was Resurrection because He is Son of God.

If Christ Be Not Raised

The Easter event of the Resurrection is also an ongoing reminder of the faithfulness of God to each and all of us, that the Great God, the Holy Trinity, Father, Son and Holy Spirit, is faithful to each and all of us.

That the Resurrection of Jesus is God's verification that all he has promised us will be ours and that our faith is not in vain. The Resurrection is the central event in all time and eternity, for without the Resurrection the Cross has no meaning or power. The Resurrection identifies Jesus as the Son of God and verifies the power of the Cross.

 "And if Christ has not been raised, our preaching is useless and so is your faith"1Cor:15:14

As Christians commemorate Holy Week and the keeping of the Triduum, which reminds us all of the saving acts of God through his Holy Son Jesus Christ for each and all of us, let our faith be refreshed and strengthen as we look only to our Lord Jesus Christ.

Benediction: May we each and all be ever grateful of the salvation which we have in Jesus, today, tomorrow and forevermore, Amen.


 








Rev. Todd Crouch, Pastor

Topinabee Community Church

Topinabee Michigan

If You Would Like to Know More About or to Support the Ministry of Topinabee Community Church You Can go to Our Web Site.

https://topinabeechurch.org/index.html

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                       “If Its Not About Jesus, Its Not About Anything!”  



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