Tuesday, December 20, 2022

Epiphany at the Jordan

 The observance of the Epiphany is, aside from the commemoration of the resurrection, the oldest Christian "feast". It is commonly found in more liturgical Christian bodies. The word Epiphany in the Koine Greek is ἐπιφάνεια, epiphaneia, "manifestation", "appearance”. Epiphany or sometimes referred to as the “Theophany”.



 In the Ancient Apostolic Church, the Epiphany commemorated three separate occurrences’ the visit of the Magi, The Baptism of Jesus and the miracle at Cana.

When Jesus came to the River Jordan to be baptized by John a powerful revelation is shown forth as our Lord Jesus comes up out the waters.

"An straightway coming up out of the water, and He saw the Heavens torn asunder, and the Spirit like a dove descending upon Him" Mark:1:10

Many Christians cites the Baptism of Jesus as being a demonstration of the "right method" of the sacrament of Baptism, but when we look closer, we can see this moment in the life of our Lord Jesus Christ is far more than that.

It is a powerful Epiphany, that is a revelation, of the great Triune God and the very purpose of Jesus Christ.

At the Jordan

There upon the banks of that Jordan John came in his work of preparation for the coming of the One who Israel and all humanity has truly been waiting for. The very location where John lifted up his voice and conducted his baptism ceremonies had great significance for the people of Israel.

It was at this place centuries earlier that the Lord God, under Joshua, who s' name is the same as our Lord Jesus, brought Israel into the Promised Land.

It was here that the Levites entered the Jordan with the Ark of God, which represented the presence of God among the people.

It was here that the waters of that Jordan opened and made the way so the people could enter the land which the Lord had Promised.

"So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them. Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water’s edge, the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho. The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground." Josh: 3:14-17

Israel entered the land of Canaan which was theirs through divine decree. They became a nation with its own land to settle. Israel lived in villages which they did not build, reaped fields that they did not sow, and drank from wells which they did not dig .Josh:24:13 .

Here in the Promised Land, led there by Joshua, Israel was to build a culture from which the Messiah would emerge. One of the purposes of the people of Israel was to provide a cultural context through which the Messiah would be introduced to humanity, this is one reason why that Jesus said that "Salvation is of the Jews" Jhn:4:22.

One is Coming

It is out of Israel's cultural anticipation that Jesus is brought forward there upon the banks of at that Jordan and steps into the awareness of us all.

John stands on the banks of that Jordan and preached a message about a transformed life, a departure from sin because the One is coming, who is far greater than John. Many from the region come to hear the message responded to it's power and were baptized.

"John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. And there went out to him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins. And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey; And preached, saying, There comes one mightier than I after me, the lace of whose shoes I am not worthy to stoop down and unloose. I indeed have baptized you with water: but he shall baptize you with the Holy Spirit." Mk: 1:4-8

Jesus himself makes the journey to that place upon the Jordan so that he too might be baptized.

 "And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan."(9)

But the baptism of our Lord brings forth a great Epiphany, revelation, for all humanity.

"And straightway coming up out of the water, he saw the heavens torn asunder, and the Spirit like a dove descending on him: And there came a voice from heaven, saying, You are my beloved Son, in whom I am well pleased". (10-11)

When John, who was a Levite, enters the waters of that Jordan with Jesus, who is the very presence of the Great God as the Ark of the Covenant was among the people of Israel.

When John administers the Sacrament of baptism it is here and now that the very heavens are "torn asunder" and the Holy Spirit descends upon our Lord Jesus and the divine affirmation is pronounced that Jesus is very Son of the Great God.

Heaven Opened/Torn Asunder

All this was not simply Theological theatrics, but powerfully declares the very purpose for which our Jesus has come.

Jesus is the Joshua who brings us all to and through the Jordan of the Promised Land of the Kingdom of God. And it is through Jesus alone that all the Promised of the Great God are ours.

Not a Promised Land of material riches which will fade away, but rather a Land of Promises which are eternal and will never fade.

Jesus came that Heaven is opened now to humanity, that is there is now nothing to prevent us from having access to the Great God. The Heavens are "torn asunder". We now, through Jesus, have the right to approach the Lord God to receive from him all that God has for us for any who will but freely receive it.

There is nothing stopping us from having a relationship with the Great God, this is why it is recorded "torn asunder”, which means, everything has been removed that could prevent us from knowing our God from being in a Holy relationship with Him, the Father, Son and The Holy Spirit.

St. Paul address this in his second epistle to the Church at Corinth, but it is true for us all. God's unwavering intent has always been to have a relationship with humanity, through Jesus.

"But as surely as God is faithful, our message to you is not “Yes” and “No.” For the Son of God, Jesus Christ, who was preached among you by us—by me and Silas and Timothy—was not “Yes” and “No,” but in him it has always been Yes".2Cor:1:19

The Heavens now are as opened to us as it was there on the banks of the Jordan. We, like Israel, are free to enter the Land of Promises. There is nothing to prevent us except our own unwillingness to enter.

There awaits each of us more than we can even begin to comprehend, all because of Jesus, if we will but freely receive it.

St. Paul writes to us about just receiving from God all that He offers.

"For no matter how many promises God has made, they are "yes" in Christ" And so through Him the "Amen" is spoke by us to the glory of God". (20)

"Yes" is God's answer to us all, to each and any who will freely receive it, all because of Jesus.

Jesus came that the Heavens might be "torn asunder" which means that God is accessible the way to all His Promises has been made open by and through Jesus Christ. A relationship with God is made possible by and through Jesus.

Jesus is "the Joshua " who leads us all into the Promised Land of the Kingdom of God. He is the "Ark of God", the very presence of the Great God, which parts not the River Jordan but the very Heavens themselves.

The Holy Spirit

St. Mark the Evangelist records that as Jesus arises out of the waters of baptism, the Spirit of God descends upon a dove upon him. Here Jesus is being publicly anointed as the One who is the very Messiah that Israel and all humanity has sought.

"And straightway coming up out of the water, he saw the heavens torn asunder, and the Spirit like a dove descending on him" Mk:9:10

Again, we are being shown the very purposes of God in Jesus' Ministry, as the Heavens open, "torn asunder", and all that God has for each and all of us is discharged to humanity, so now is the Spirit. This is demonstrating that the Holy Spirit is available to us.  

St. Luke records the prophecy of Joel as quoted by St. Peter on the Day of Pentecost when the Holy Spirit manifested in the lives of the Disciples.

"in the last days, God says, I will pour out my Spirit on all people"Acts:2:17

Jesus is showing that the Spirit is now available even as God is accessible. Recall, John said that the One to come that "he will baptize you with the Holy Spirit".

The Heavens are opened "torn asunder", the Spirit is given. A relationship with the Great God is offered to any and all who will freely receive it all though Jesus.

The Fathers' Affirmation of the Son

As our Lord Jesus emerges from the waters of that Jordan the affirming voice for the Great God is heard out of the "torn" Heavens.

"And there came a voice from heaven, saying, You are my beloved Son, in whom I am well pleased (11)

This reveals the affirmation from the highest of Heaven that Jesus is the very Son of God, in whom all divine pleasure rests. This tells us it is Jesus that has , and always, pleases the Father. It is also the revelation that Jesus is the Son of God though whom all of our sonships are derived from Jesus. Jesus alone is fully God and fully human.

"And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together." Rom: 8:17

Here we see the Trinity being brought into view through the life of Jesus in the flesh.

Epiphany of the Trinity

We are seeing again the Epiphany of God here, The Father, the Son and the Holy Spirit. Jesus is here to reveal all of God to us. The Heavens are opened, "torn asunder”, God is accessible, the Spirit is available. God is here in Jesus.

When we come to believe in Jesus all that God has for us is ours' , we enter the promises which God has always intended to share with humanity , The Holy Spirit is available to lead us in the Christian life which is an ever deepening relationship with the Great God.

In Jesus, we all are brought to the River Jordan, here we are given the Epiphany of the very purpose of Jesus, he has come to open the Heavens and all the promises that God has for us, and to make possible the manifestation of the Holy Spirit in our lives, and to have revealed to us the Great Triune God, all of God is brought into view in that one moment at the baptism of Jesus.

We see the Epiphany of God revealed in Jesus, the Father, the Son, the Holy Spirit. All of this we catch but a glimpse of when look upon the Epiphany at the River Jordan through the Baptism of our Lord Jesus Christ.

Benediction: May we each and all, see the full glory of the Son of God and enter fully that Land of Promises, which our Lord has for each and all of us, as we come to the Holy Trinity all revealed in and thru Jesus, today, tomorrow and forevermore. Amen.








Rev. Todd Crouch, Pastor

Topinabee Community Church

Topinabee Michigan

If You Would Like to Know More About or to Support the Ministry of Topinabee Community Church You Can go to Our Web Site.

https://topinabeechurch.org/index.html

You Can Follow Topinabee Community Church on Face Book 

https://www.facebook.com/Topinabeecommunitychurch


                       “If Its Not About Jesus, Its Not About Anything!”  

Sunday, December 18, 2022

Epiphany of the New Creation

 

“At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased”. Mk1:9-11


The Epiphany or manifest, is one of the oldest of Christian observances of the Liturgical Calendar of the Church and is generally observed on January sixth. In times past the Epiphany has been a time to reflect on three primary events in the life of our Lord Jesus Christ.

Magi, Baptism, Wine and Epiphany

The three events of which the Epiphany commemorate are, the coming of the Magi, the Baptism of Jesus and the first recorded miracle at Cana when Jesus turned water into wine at the wedding supper. Each of these moments in the life of Jesus are themselves Epiphanies of who Jesus is.

Over the years some Churches tended to focus more upon the coming of the Magi to honor the promised Messiah with their gifts, however many Churches of eastern traditions have looked more to the Baptism of Jesus at the Jordan.

However, Churches of western tradition have begun to look more closely at the Baptism of Jesus and commemorate his baptism on  January sixth.

Many Churches,  in recent history are finding deeper meaning in the baptism of Jesus, they are seeing, not just an event, which led to Jesus’ sojourn into the Judean Wilderness to be tempted, but rather, they are seeing the whole scope of his salvation work as being on display and his place as the Messiah of us all.

John Upon the Jordan

John the Baptist stood on the banks of the Jordan river and declared that a New Day was about to dawn, not just for the people of Israel, but people for all nations. This transformation, this new day would be brought about through the coming of Israel’s Messiah.

This New Day of transformed lives would be brought about through the power of the Holy Spirit of God. This long-awaited Messiah could and would do what no other could, he would change all things forever.

The out-ward evidence in the lives of the people of this Messiah’s coming was the Sacrament of Baptism which John ministered to the people who responded to the Baptist’s message. 

 “John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit.” Mk: 1:6-8

Jesus Baptized

It is here, upon the banks of that Jordan that Jesus comes forth from among the crowd of people and request the Sacrament of Baptism from John.

“At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan” (9a)

John ministers to Jesus, and as Jesus arises from the baptism waters of that Jordan the Heavens themselves confirm to John and to all present, that the one who brings the dawn of a new day for humanity was now here present with them.

This divine confirmation from Heaven is given as a glorious Epiphany to all assembled at the Jordan and to all who witness it through the pages of the Holy Word of God.

This Epiphany, there upon that Jordan, is manifested in the very Heavens themselves opening and the Holy Spirit’s descent upon Jesus in the bodily form of a dove, and the Heavenly voice declaring Jesus as the very Son of the living God.

Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased”. (9-11)

This divine confirmation of who Jesus is was not lost upon the Baptist John and many who stood by as witnesses would have grasped the highly symbolic moment, for what was being presented there through the Baptism of Jesus, utilized symbols out of the racial memory and written Holy Scripture of the nation of Israel.

All who were gathered there witnessing Jesus' baptism, and we who read the Scared Writings, are bearing witness of what we read of in the creation account of Genesis inspired by the Holy Spirit and recorded by Moses.

The Dark World 

The creation as a whole had throughout the centuries lay in darkness longing for the true light of God to break through and shine forth into the lives of all humanity and reveal the true Creator God that he might be known and that humanity might see him.

As the opening words of the Genesis account declares, and establishes in the readers minds that it is the Creator God of all things who is brought into our view. These verses of creation however are to give us a glimpse into the divine intent and purpose of God, which is to have Heaven and Earth together, joined and united as one, in one. This is an Apocalyptic declaration, an Epiphany there upon the banks of that Jordan and through the pages of the Holy Word of God.

“In the beginning God created the Heavens and the Earth” Gen: 1:1

Yet all creation resided in darkness and shapelessness awaiting the voice of God to bring order and light.

“the Earth was without form and empty and darkness covered the surface of the watery deep” (2a)

This dark and empty state of the creation of the physical world only prefigure the state of humanity, which as a whole, lay in darkness and empty and void of a clear revelation of the true God, the God which they had not truly known, the very God whom they in erroneous ways sought after and, in some cases, had forsaken and rejected.

Yet in spite of this darkness which covered the hearts of humanity, as the waters covered the Earth. The Holy Spirit was active in the darkness of the world and was preparing the way, as he was hovering over the dark primordial seas at the dawn of creation, and was moving in history in preparation to bring forth all that the Creator God had decreed and intended.

“and the Spirit of God hovered over the surface of the waters” (2b)

These verses speak to us regarding the Holy Spirit’s work in a dark shapeless world; hovering as would a dove above its nest to prepare for the emergence of the light of God in the midst of the dark shapelessness waters of human history. It is the divine preparation for the Apocalyptic moment there upon the Jordan, the Epiphany of God’s self-disclosure to humanity to bring the light of revelation as to who the Creator God is.

The Voice of God’s Intent

It is then in the Creation Epic of Genesis that the voice of God speaks.

“and God said let there be light” (3a) 

This is more than a description of the creation of the celestial bodies of sun, moon and stars. It speaks deeper than that of God’s divine intent toward and for humanity. It is the decree that God would give us the self-disclosure, an Epiphany, and shines the light of Holy truth into the darkness of history and light the way to knowing our God; this has and is God’s intent for humanity even from the depth of eternity.

Out of the Waters

Moses brings us in his narrative to the third day of the Creation Epic, and tells us that out from beneath the ancient dark waters arises the land upon which life will arise and on which life will be lived.

“let the dry land appear” (9b)

The New Creation

The Creation Epic of Genesis filled with its deep and powerful symbols speaks to us about what we see transpiring there at upon the banks of that Jordan. John has come forth amidst the dark world full of ever shifting and shapeless beliefs about the Creator God. The Holy Spirit has been hovering over human history to prepare for the light of God to shine forth in that moment of God’s fullest and most power Epiphany and revelation of his self. “let there be light”.

Jesus comes to John and emerges from among those gathered there, and he is baptized. As Jesus comes forth up out of Jordan’s waters the Heavens open and the Holy Spirit descends as the hovering dove upon Jesus, and the voice of God, the same voice which spoke the decree “let there be light” at creation, speaks again, about Jesus, who arises out of Jordan’s waters as the land arose from the ancient of depths, showing us the God’s intent of self-revelation, his Epiphany to us is an act of new creation as it has been brought about in the person Jesus.

“At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased”. Mk1:9-11

We bare witness of this new creation in the written account of the St. John’s Gospel. Jesus is the very realized light spoken of at creation’s dawn. We are told through Scriptural witness that Jesus is the embodiment of the divine light of the One True Creator God.

St. John records in his account of this light coming into the dark world of humanity.

 “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it”. Jhn: 1:1-5

This light which enters into the world does not do so in an ambiguous theoretical or conceptual means, this divine light, rather, enters into history through the incarnation of God himself in the person of Jesus fulfilling God’s divine intent of “Heaven and the Earth” coming together as one in one, it is an Epiphany of who God is.

“and the Word became flesh” (14)

This is the same divine light which is spoke of and shined forth in the darkness at creation. St. Paul tells us, that Jesus, as the subject of the Gospel message and his entrance into history and the hearts of humanity through hearing the Gospel, is the same self-revelation and Epiphany of God as seen in the creation epic of Genesis bringing the light of creation once again.

 “For God, who said, "Let light shine out of darkness," made his light shine in our hearts to give us the light of the knowledge of God's glory displayed in the face of Christ.” 2Cor:4:6

What St. Paul is telling us, is that in hearing the message of God’s self-revelation through Jesus Christ and when we come to receive and embrace that message, we then experience the new creation which our God has always intended for us to be, and we have a whole new life which is then lived out the truth of being new creations in Christ as the Creator God has always intended for us from out of the depths of eternity.

“Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” 2Cor:5:17

 My Son

All this is being presented to us in the baptism of Jesus there on at that Jordan. What we are witnessing in the baptism of Jesus is that through his incarnation Jesus has brought all humanity, in his own humanity, to the waters of Jordan, and through his own self presents us all to his Father in Heaven so that we can experience that new creation by receiving the truth of the Gospel so that we can be that new creation all to the approval of his Heavenly Father.

“At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased”. Mk1:9-11

Jesus is acting out that new creation. His own baptism recalls the creation epic of the Sacred Scriptures and reveals, through the word of God spoken out of the Heavens, that Jesus is the very Son of God who has come forth as light into the darkness and shapeless world of humanity and brings to humanity all the divine light which is spoken of at dawn of creation.

In the baptism of Jesus, a new day has now dawned as John had been declaring to those who came to him, we are being given the Epiphany wherein God himself declares that Jesus is the one, in who, and through whom, we might be that new creation which he has always purposed for us to be and come to know our God the very Creator of all things this is the Epiphany of the New Creation seen in the Baptism of Jesus.

Benediction: May we each and all have that moment of our God’s self-revelation and have that Epiphany that in and through Jesus we have been made new creations today, tomorrow and forevermore. Amen.








Rev. Todd Crouch, Pastor

Topinabee Community Church

Topinabee Michigan

If You Would Like to Know More About or to Support the Ministry of Topinabee Community Church You Can go to Our Web Site.

https://topinabeechurch.org/index.html

You Can Follow Topinabee Community Church on Face Book 

https://www.facebook.com/Topinabeecommunitychurch


                       “If Its Not About Jesus, Its Not About Anything!”  


 


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