Wednesday, March 8, 2023

Holy Week: The Triduum

 Holy Week is an important reminder of the work of salvation undertaken for each and all of us by and through our Lord Jesus Christ. Holy Week is about much more than just a chronological account in the week leading up to the arrest, crucifixion, death and resurrection of Jesus, it is about who Jesus is and the salvation that Jesus has brought to each and all who will but freely receive it.


Holy Week is noted for the observance of three important events, these three observances are called are called collectively by some more liturgical Christians as the Triduum which is Pronounced TRID-oo-um, meaning the three days. Holy or Maunday (meaning mandateThursday, Good Friday and Easter.

 The First day of the Triduum: Holy Thursday

As Jesus gathered with his disciples in the upper room to eat what many call "the Last Supper" The reference to this gathering as the "Last supper" is generally understood as being Jesus' last supper before this deathbut there may be more for us to understand than just a final gathering before Jesus was to face the cross.

 The last Supper

Jesus told his disciples that it was very important to him personally to gather with them to share in this highly symbolic and meaningful "Passover" meal. Jesus describes it as a "desire" to eat with them.

"And he said to them, With desire I have desired to eat this Passover with you before I suffer:"Lk:22:15

This supper was held the evening before the Jews would typically be gathering to share in the Old Covenant Passover which commemorated Israel's liberation from Egyptian slavery, when the "Passover Lamb's" blood was smeared upon the door posts of the houses of the Israelite slaves preserving their lives from the death angel as it passed through out Egypt taking the lives of the Firstborns in the land.(Exodus:11-12)

 The Lord's Supper

Jesus however, during his supper with his Disciples refocuses the whole meaning. Jesus introduces a new meaning to the gathering. There is now a transposition, it has become simpler, yet much more profound and when properly understood this is the moment when Jesus transposed the entire liturgical calendar from an Israel based calendar focused upon the events in the nation of Israel's , to a calendar which is focused upon himself.

This Old Covenant observance is redefined, not through Israel's history, but through Jesus himself. The symbols are now not a "Passover Lamb" which Israel ate, but now speak to us regarding Jesus himself represented by the Bread and Wine symbolic of his life and death that we might experience forgiveness of sin, and the introduction of a whole New Covenant offered to us all if we will but freely receive it.

It is simultaneously the Last Supper of the Old Covenant and the First Supper of the New Covenant.

"While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my bodyThen he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins". Matt: 26:26-28

 It is no longer the "Passover" , but rather it is the sacrament of "the Lord's Supper, the Communion or Eucharist representing not only the death of Jesus, but all the more it is the introduction to an all-new relationship with God through Jesus. The past ritualistic  ordinances and ceremonies of the Old Covenant are now gone, no longer focused on Israel but now Jesus himself

 That Passover was The Last Supper of the Old Covenant and simultaneously the First Supper of the New Covenant. 

Jesus Gave Thanks

When we see the new elevated meaning of the "the Lord's Supper" which speaks of his very death to accomplish the forgiveness and atonement for humanity, we notice that Jesus gives thanks as he introduces the new symbols or Bread and Wine representing his own body, himself given for us in death.

This tell us that Jesus was literally thanking the Father that he might die for us to bring to pass our salvation.

Good Friday

The Second day of the Triduum is Good Friday.

There have been some over the years who have questioned whether the Crucifixion took place on a Friday or not, some believe that it was actually a Wednesday. Regardless as to what day the crucifixion actually took place on, the fact that it occurred is the important issue not the specific day, and the resulting "Good" that was done on all of our behalf by Jesus.

Good Friday looks to the Cross of our Lord and what Jesus, and Jesus alone, has done for us. Good Friday is a day of sober contemplation as we are confronted with the truth about ourselves that we are all sinners and need a Savior.

We could not save ourselves, no matter how good we are, it is simply not good enough, as the Prophet Isaiah wrote.

"All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away." Isa: 64:6

 We, not even the most virtuous, upright, moral and ethical among all of humanity could have saved us. No Patriarch, Priest, Prophet, King, not even the Apostles. Only Jesus and alone could and did save us.

 "For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the  requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit." Rm: 8:2-4

 While We Were Sinners

Jesus came to die for us, he did this out of his love for each and all of us. Jesus did not wait until we were "good enough" but acted on our behalf even while we lived in our sins. Even before we knew of, or knew him, Jesus acted on our part simply because he loves us.

"But God demonstrates his own love for us in this: While we were still sinners, Christ died for us." Rm: 5:8

The Cross

The Crucifixion shows us how far our God would go so that we might live in an eternal relationship with him. God loves, and wants us to the point that this perfect Holy God would come as one of us assuming up all humanity in himself, taking on our complete humanity and then sin was judged even though he was sinless, resulting in the eternal decree of forgiveness and redemption being open to us and can be perceived and experienced by any who will be freely accept it when they hear the Gospel present to them.

"In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace" Eph:1:17

At the Cross God shows us that he loves us more than he loves himself and proved it by dyeing for us in the person of his Son Jesus Christ.

This is what the Apostle St. Peter wrote about in his General Epistle to the Church throughout the ages.

"Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness: by whose stripes you were healed." Pet: 2:24

Through His Blood

It was through the pouring out of his own very life, symbolized in his shed blood, in order to atone for all humanity, that is, to bring us back into the proper practical relationship which the great God when we come to recognize who Jesus is, and what he has done for us all.

The power and value of the blood is found in the life that the blood sustained. The blood of Jesus sustained the life of God incarnate, the Son of God the  second person of the Holy Trinity therefore, his life was of worth more than the sum total of all humanity.

"For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life." Lev: 17:11

Are Forgiven

Jesus does far more then we could even imagine, he has not only dealt with our sins alone, but our very natures, that is, we are forgiveness of who we are not just of what we have done. As the ancient Church Father Athanasius of Alexandria taught "that which what is not assumed is not redeemed”.

Jesus assumed up our whole broken humanity in the incarnation.

Through the incarnation Jesus assumed our full humanity fully so that we could be fully redeemed. Jesus has literally removed all of our excuses from being left out of eternal life.

Jesus did it and brought us forgiveness once and for all.

"When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins", Col:2:13

The work of the Cross is a complete sacrifice, Jesus did not leave something undone for which we are now responsible to finish. Jesus' was a complete and perfect sacrifice which saves us completely and perfectly.

Some of Jesus' final words from the Cross of "it is finished" alluded to the accomplishment of our forgiveness and all that God has for any who will but freely receive it. In the Greek the word for finished means "paid in full", completed.

No More Sacrifices

All the sacrifice offered at the Temple under the Levitical Priesthood made no atonement for us, the sacrifices only showed what our real need was, to have sin dealt with once and for all. Those ceremonies could never take away our sin. Jesus did forever on the cross what this ritual could not do.

"Day after day every priest stands and performs his religious duties; again, and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice, he has made perfect forever those who are being made holy."Heb:10:11-14

We are now stand forgiven by the complete work of Jesus on the Cross, this has made it a Good Friday for us all.

Easter or Resurrection Sunday

The third and final day of the Triduum is Easter or Resurrection Sunday.

The name Easter, is generally understood as referring to the east, and the sunrise, it however, when understood does not speak regarding direction, but rather to the time of day when the Resurrected Jesus was first encountered.

Jesus in the Tomb

After Jesus' death on the Cross a Pharisee, who was a member of the ruling Council of the Jewish people name Joseph of Arimathea and who began to follow Jesus covertly, asked the Roman Governor Pilate if he might take Jesus' body and place it in a tomb. Pilate agreed to Joseph's request and Jesus was placed in Joseph's tomb.

 "As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting there opposite the tomb" Matt: 27:57-61  

Posting of a Guard Unit

When the religious leaders heard that Jesus was now entombed and they went to Pilate themselves asking that a Roman guard be placed there at the tomb to prevent the Disciples from removing Jesus' lifeless body and therefore claiming that the Resurrection had occurred.

Pilate agreed to their request and ordered a guard to be made available and placed on watch at the tomb itself.

"The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”“Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” So they went and made the tomb secure by putting a seal on the stone and posting the guard" (62-66)

A Roman guard unit typically consisted of twelve soldiers, six slept while six stayed on active duty. The penalty for falling asleep while on active duty or being negligent was death.

This Roman guard unit representing the power of Rome, were the first to actually witness the supernatural events surrounding the Resurrection of Jesus. Rome, which was the very embodiment of the world system at that time in history, could not prevent the Resurrection of Jesus.

This tells us that the world cannot keep Jesus in the Tomb, that Jesus has defeated the worldJhn: 16:33

"There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men." Matt: 28:28:2-4

 the Empty Tomb

The Gospel of St. John records that a group of women went early in the morning to the Tomb of Jesus before sunrise. This actually places his Resurrection sometime before the sunrise while it was still dark yet with the hint of the rising of the sun still below the horizon. It was the women's plan to prepare Jesus' body to be entombed which they had not time to do earlier.

"When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?” Mk: 16:1-3

 When the group of women arrive at the tomb, they find that Jesus is not there and they are greeted by an angelic messenger who then tells them that Jesus is risen and no longer in the tomb among the dead and that they should go tell the others Disciples that Jesus is risen.

“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you. "(6-7)

Again, regardless as to the what the actually time of the bodily resurrection of Jesus was the main point is the truth that Jesus was and is Resurrected and had been seen by many of his Disciples. First, by Mary as she encountered Jesus outside the tomb while still in the burial garden thinking that Jesus was the grounds keeper, to Jesus' post  resurrection appearances to his Disciples, and then to a crowd of at least five hundred who witness the resurrected Jesus, to the Apostle St. Paul who met Jesus on the Road to Damascus.

The point is , Jesus is Resurrected because he is the Resurrection. 

 "I am the resurrection and the life" Jhn: 11:25a Jesus speaks this word even before his own bodily Resurrection occurred, this tells us that his Resurrection only shows us what is, and eternally is true; that Jesus is the Resurrection. 

The Resurrection is central to the Gospel Proclamation.

"Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— the gospel he promised beforehand through his prophets in the Holy Scriptures regarding his Son, who as to his earthly life was a descendant of David, and who through the Spirit of holiness was declared the Son of God in power by his resurrection from the dead: Jesus Christ our Lord"Rm"1:1-4

The Resurrection of Jesus declares for all time and eternity that Jesus is the Son of God. Jesus is not the Son of God because he was Resurrected, but rather, Jesus was Resurrection because He is Son of God.

If Christ Be Not Raised

The Easter event of the Resurrection is also an ongoing reminder of the faithfulness of God to each and all of us, that the Great God, the Holy Trinity, Father, Son and Holy Spirit, is faithful to each and all of us.

That the Resurrection of Jesus is God's verification that all he has promised us will be ours and that our faith is not in vain. The Resurrection is the central event in all time and eternity, for without the Resurrection the Cross has no meaning or power. The Resurrection identifies Jesus as the Son of God and verifies the power of the Cross.

 "And if Christ has not been raised, our preaching is useless and so is your faith"1Cor:15:14

As Christians commemorate Holy Week and the keeping of the Triduum, which reminds us all of the saving acts of God through his Holy Son Jesus Christ for each and all of us, let our faith be refreshed and strengthen as we look only to our Lord Jesus Christ.

Benediction: May we each and all be ever grateful of the salvation which we have in Jesus, today, tomorrow and forevermore, Amen.


 








Rev. Todd Crouch, Pastor

Topinabee Community Church

Topinabee Michigan

If You Would Like to Know More About or to Support the Ministry of Topinabee Community Church You Can go to Our Web Site.

https://topinabeechurch.org/index.html

You Can Follow Topinabee Community Church on Face Book 

https://www.facebook.com/Topinabeecommunitychurch


                       “If Its Not About Jesus, Its Not About Anything!”  



Saturday, March 4, 2023

The Season of Lent: Take Up the Cross

 “Whoever wants to be my disciple must deny themselves 

and take up their cross and follow me.” Mk: 8:34b



The Season of Lenten is situated in the Church’s Liturgical Calendar by intent, it is placed there to lead us all into the reality of Jesus’ life, death and resurrection and our own sharing in Jesus’ life and death, this is the purpose of the Lenten Season, to begin to see our new life in him and our own sharing in all that is Jesus’. our Lord.

Lent is far more than a season of legalistic performance based religious self-examination, it is rather a time of fully embracing the grace of God and the reality of the risen Christ and the Season of Easter.

Our Lord Jesus spoke regarding his rejection and crucifixion at the hands of the religious establishment of the day.

“Jesus then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again He spoke plainly about this,” (31-32a)

Jesus’ Disciples are stunned by such a statement from their teacher, then Jesus is then rebuked by St. Peter who cannot foresee such an occurrence befalling Jesus. 

and Peter took him aside and began to rebuke him.” (32b)

Get Behind Me

Jesus immediately recognizes the spirit which gave rise to St. Peter’s misplaced rebuke. Unknown to St. Peter, is that, through his is own preoccupation of things of this world, he has become a conduit for a voice to counter the work of salvation which is about to be manifested in Jesus’ death and crucifixion and following resurrection.

and Jesus rebuked Peter; get behind me Satan” (33a)

Jesus then reveals the very source of the St. Peter’s objection, it goes far deeper than any concern for his master’s safety, but involves his very own way of thinking regarding all things. We are told in St. Mark’s narrative is that Jesus’ response is meant not just for St. Peter alone. Jesus discerns that they all, like St. Peter, have their minds and hearts set on things other than the things of God.

“But when Jesus turned and looked at his disciples then Jesus said to Peter “You do not have in mind the things of God, but merely the things of men” (33)

By looking at the other Disciples before rebuking St. Peter he is including them all in the correction, it is a way of telling the other Disciples that Jesus knows that this is not just St. Peter’s problem but one which they all have within their hearts and minds.

Jesus knew what was in their hearts by what proceeded out of their mouths.

“for out of the abundances of the heart the mouth speaks” Matt: 12:34b

“the things of men”

All of the Disciples shared the same problem as did St. Peter, they all had their minds and hearts set on “the things of men”, which are, the things which are part of this world; power, prominence, control, exaltation, riches, lands, titles, bricks and mortar, none of which are wrong of themselves, but  putting them above the things of God is the problem. These are the things of men”.

Take Up the Cross

Jesus then gave his Disciples who were there present, and all his followers throughout the ages, the answer. There needs to be a transformation of the heart which is then reflected outwardly in the lives of Jesus’ Disciples. 

Jesus tells us that this transformation is accomplished by setting our hearts upon “the things of God”.

Jesus calls on his Disciples to sacrifice the self. There is a difference between self-sacrifice and sacrifice-of-the-self. Self-sacrifice can be done out of selfish motives, but sacrifice-of-the-self is done out of selfless motives. To bring glory to God, to put others first, to walk humbly before our God with our hearts and minds set upon “the things of God”, this is how Jesus lived.

Jesus calls on his Disciples, any who will follow him, to embrace this way of life of setting our hearts and minds upon “the things of God”.

“Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. What good is it for someone to gain the whole world, yet forfeit their soul?” (34-36)

When we “take up” the Cross we are entering into the Salivation work of Jesus, we are sharing and participating in this work, and will, like our Lord, encounter suffering from time-to-time.

There will be resistance which will be experienced from with-out and even from with-in ourselves. That is, the Cross can be, at times, heavy, but, to “take up” the Cross is not just suffering, nor is this some form of “penances” which appeases God or erring his divine approval and or forgiveness.

We are told to “take up” the way of thinking which places the “things of God” in the forefront of our hearts and minds as our  personal priorities, as they were with Jesus. We are to put God first in all things.

We are to place “the things of God” above all things as St. Paul wrote in his Epistle to the Christian of Colossi, who were themselves being tempted by Gnostic teaching.

“Set your minds on things above, not on earthly things”. Col: 3:2

St. Peter thought that he was placing Jesus first, but in truth, his motivation was at heart self-motivated. The Apostles still did not at that time understand what Jesus was doing. They still saw the world from a very human view point, Jesus knew that their view had to be elevated higher to the “things of God”.

As the words of the Prophet Isaiah wrote.

 "For my thoughts are not your thoughts, neither are your ways my ways," declares the LORD. For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts.” Isa: 55:8-9

Each Our Own Cross

The Season of Lent is a time for we who are the Disciples of Jesus to consider our own hearts and minds; are they stayed and set upon the “things of God”, “the things above”? Are we each and all “taking up” our own cross, for we all have, as Jesus said “their cross”, that is, each cross is person-specific, that is we each and all have areas of our lives in which we are not placing “the things of God” first.

When we examine our own hearts, objectively, during this Season of Lent we are like St. Peter being confronted by our Lord, in light of who he is and what Jesus has accomplished for each and all of us, regarding the truth about ourselves.

 We should, as St. Paul advised to the Colossi Christians.

“Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry”. Col: 3:5

St. Paul is saying that we should put things of God first and when we do there will be a transformation in our own lives, things which we deemed as priorities will loses their power over us and our outward lives will attest this inward transformation.

The Cross of Jesus is the outward or out-working manifestation of God’s work of redemption and recapitulation over the power of the “Fall” of humanity and setting all things right, including, the thoughts of our minds and hearts, reordering them back in to a proper practical relationship with himself all through Jesus in his incarnation, life, death and glorious resurrection. This means that, the things which we once set our affections on “the things of men” can be put to death, by the power cross and be replaced by “the things of God” because of the power of the resurrection of Jesus.

Taking up Redemption

When we heed the admonishment of our Lord Jesus, and we accept his invitation to freely “take up” the our cross, then we are taking up the redemption work of salvation which Jesus has wrought for each and all of us and following him in thought, word and action. We are giving out ward expression to his inward transformational power through the indwelling of the Holy Spirit as our hearts and minds forsake the “things of men” and are placed upon the “things of God’.

This Season of Lent let us each and all Disciples of our Lord consider our own hearts and minds placing them fully upon our Lord Jesus and the “things of God” as we “take up” our Cross and follow Jesus.

Benediction: May we each and all as Disciples of Jesus ever set our hearts and minds upon the things of God, today, tomorrow and forever more. Amen.










Rev. Todd Crouch, Pastor

Topinabee Community Church

Topinabee Michigan

If You Would Like to Know More About or to Support the Ministry of Topinabee Community Church You Can go to Our Web Site.

https://topinabeechurch.org/index.html

You Can Follow Topinabee Community Church on Face Book 

https://www.facebook.com/Topinabeecommunitychurch


                       “If Its Not About Jesus, Its Not About Anything!”  

Thursday, March 2, 2023

The Season of Lent: Thirsty no More

  "Ho, every one that thirsts, come you to the waters, and he that has no money; come you, buy, and eat; yes, come, buy wine and milk without money and without price" Isaiah:55:1


The Season of Lent of Lent, is a time to look at our lives in the light of who Jesus Christ is and our lives lived in Union with Him and his transformational power he so freely grants us and fulfills the deep unquenchable thirst which only Jesus can assuage.

The words from the Prophet Isaiah looked ahead to the work of Jesus Christ, who offers to any and to all who will but freely accept his saving work and all new life which quenches the thirst that all are born with. This quenching water which is ours without money of price, it cannot be bought.

As Jesus traveled throughout the Land preaching the Kingdom of God, he was issuing that invitation which has come down through the centuries, to come to the Great God who loves and wants humanity to know him. Everything, and all things, that humanity has ever wanted or needed can be found in Jesus and in Jesus alone. It is an offer of Grace for any and all who will but freely receive it.

Passing Through Samaria

Jesus, after a successful preaching campaign in Judea, and after baptizing many who respond to his message, is led to return to Galilee and the road that is laid before him leads through Samaria.

"The Pharisees heard that Jesus was gaining and baptizing more disciples than John, although in fact it was not Jesus who baptized, but his disciples. When the Lord learned of this, he left Judea and went back once more to Galilee.

Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about the sixth hour." Jhn: 4:1-6.

This road that Jesus now traveled was the main route to Galilee, yet some Jews avoided this way , the Jews had the view that the Samaritan were "unclean" and the Jews would take great pains to avoid them, as not to be ceremonially unclean through contact with the Samaritans. 

The people who lived in this area had been brought here by the King of Assyria around 722 BC, and through inter marriage were now half Jew and half Gentile and their culture and worship reflected this as well.

The Samaritans had developed their own traditions of worship and interpretation of the Books of Moses. The primary place of Worship for these people was Mount Gerizim. The Jews and Samaritans often had strained relations.

At Jacob's Well

Jesus now enters the village  Sychar near the Mount Ebal. Here, in the village of Sychar was Jacob's well. It was at this well that Jesus stopped to rest from his long journey. Now the spring water which fed and filled this well came from a deep-water flow within the Earth. The local people of Jesus' day called this spring the Fountain of Life. This well was a cultural icon to the people who lived in Sychar, it brought them a sense of identification to and with the Patriarchs and the God whom the Patriarchs served.

As Jesus rested at the well a Samaritan woman came to draw water.

This woman is engaged by Jesus in a unprecedented breach of culture protocol as Jesus asked her for a drink. Jesus' request amazes her.

" When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”(His disciples had gone into the town to buy food.)

The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)" Jhn: 4:7-9

In answer to her amazement Jesus replies to her in a way that catches her attention. Jesus wants her to understand just what he is offering. This is not water to quench the physical thirst, but rather to quench the thirst all humanity has for him, even if they do understand it.

"Jesus answered and said to her, If you knew the gift of God, and who it is that said to you, Give me to drink; you would have asked of him, and he would have given you living water." (10)

 At first, at the woman can only see the physical, she interprets Jesus' offer in a one-dimensional way, she cannot yet see the depths of Jesus' words, that there is more here than she is able to yet grasp.

 "The woman said to him, Sir, you have nothing to draw with, and the well is deep: from where then have you that living water? Are you greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?” (12-13)

 Living Water 

In the Jewish culture of the day "Living Water" was flowing and moving. The Jewish religious leaders practiced baptism, and they preferred to preformed their baptisms ceremonies in flowing bodies of water, that is "Living Water”, they held the idea that "Living Waters”, were transformational.

The Jews believed that a person who was baptized became a whole new person, that at their very center of their being they would be altered into a new person, that they would be transformed, life would change. 

 Now Jesus begins to open to this woman the meaning of the "Living Water" that he is willing to freely share with her. 

"Jesus answered and said to her, Whoever drinks of this water shall thirst again: But whoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life". (13-14)

 Jesus is making a new life available to her, one that is transformed, a life for here and now and on into eternity. Yet, again she is not fully aware of the depth of Jesus' offer.

"The woman said to him, Sir, give me this water, that I thirst not, neither come here to draw." (15)

 Who She Is

Jesus now moves the conversation to her own life. Jesus is helping her to see the need for a new life which is being freely offered to her. This new life, which Jesus offers will be different than the way she has lived. She needs to see who she is.

Jesus said to her, Go, call your husband, and come here. The woman answered and said, I have no husband. Jesus said to her, You have well said, I have no husband For you have had five husbands; and he whom you now have is not your husband: in that said you truly. (16-18)

I See

When Jesus shows her the truth about her own life, then emerges the realization that Jesus is much more than she had first thought he is no mere Rabbi. The woman then begins to consider own relationship with God.

"The woman said to him, Sir, I perceive that you are a prophet. Our fathers worshiped in this mountain; and you say, that in Jerusalem is the place where men ought to worship" .(19-20)

Jesus now leads her a step further in her thinking, and opens to her the understanding that God is calling her into a new relationship, that is , God is offering "Living Water", a whole new life , here and now and in eternity that she and we all have thirsted for.

"Jesus said to her, Woman, believe me, the hour comes, when you shall neither in this mountain, nor yet at Jerusalem, worship the Father. You worship you know not what: we know what we worship: for salvation is of the Jews. But the hour comes, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeks such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth". (21-24)

The Messiah Comes

Now that this woman has faced her sins, and through the leading of Jesus, her mind is now ready to receive what has been there all along with her during the whole conversation with Jesus.

That place in her heart, and in all humanities hearts, that are longing for, that searching for something greater, is now awoken in this Samaritan woman. She is now ready to see who Jesus is, that very one, this "Jew", this one who has spoken to her, this one , which has reached out to her and engaged her in conversationThis man who now offers her to drink from the "Living Watersthat will change her life forever.

This woman, or anyone who encounters Jesus can never be the same after seeing Jesus for who Jesus truly is. They will never thirst again; he is everything which they thirst for.

"The woman said to him, I know that the Messiah comes, which is called Christ: when he is come, he will tell us all things." (25)

 "Am He"

Jesus then reveals to her who he is.

"Jesus said to her, I that speak to you am he." (26)

With simple words Jesus discloses the truth to her, all along he was there even before his self-revelation. Jesus has brought her to that place, that she is now able to accept him and the "Living Waters" that Jesus has so freely offered.

 Tells Others

At this moment of revelation, that before her was the one whom all peoples have sought and needed. She now returns to those who knew her, and she shares her experience with Jesus with others and then invites them to come to see Jesus as well.

This woman is transformed from a person of questionable life style into a powerful messenger of Jesus. Her personal transformation was so stark in contrast to her past and genuine, that the people who knew her, are then moved and follow her to Jesus and see for themselves.

"And on this came his disciples, and marveled that he talked with the woman: yet no man said, What seek you? or, Why talk you with her? The woman then left her water pot, and went her way into the city, and said to the men, Come, see a man, which told me all things that ever I did: is not this the Christ? Then they went out of the city, and came to him".(27-30)

Our Story Too

This account of Jesus and the Samaritan woman not just an isolated moment that occurred two thousand years ago, it is more than that, it is ongoing, it is the story of all who meet Jesus, to whom Jesus now offers the "Living Waters" that will quench their thirsts.

We all humanity are this Samaritan woman, we all lived, to one degree or another outside of the realization as to who Jesus is. Jesus did not avoid us, as the Jews of that day did the Sanitarians, instead, Jesus reaches out to us. Jesus starts the conversation with us even when we truly do not recognize him for who he is. Gently Jesus leads us to see our need for him, and offers freely that "Living Water" which changes us forever as well.

This woman left her water pot behind; this tells us that her thirst is finally quenched when she comes to see Jesus for who he is.

When we see Jesus as that one who saves us, we can do nothing else but to be transformed in to powerful messengers of that one who offers that "Living Water" freely to any and all will but drink, we will never thirst again our lives will be transformed by Jesus through the "Living Water".

Jesus invites all of us to come to waters, that we may freely dink and never thirst again.

 "Ho, every one that thirsts, come you to the waters, and he that has no money; come you, buy, and eat; yes, come, buy wine and milk without money and without price" Isa:55:1

The Season of Lent reminds us that Jesus alone can quench the thirsts that all humanity has with in us and transform us through the flow of his "Living Water" and grant us that life which only he can give us.

Benediction: May we each and all ever drink from the "Living Water" that our Lord Jesus so freely offers us, today, tomorrow and forevermore. Amen.



Rev. Todd Crouch, Pastor

Topinabee Community Church

Topinabee Michigan

If You Would Like to Know More About or to Support the Ministry of Topinabee Community Church You Can go to Our Web Site.

https://topinabeechurch.org/index.html

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                       “If Its Not About Jesus, Its Not About Anything!”  

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