Based on the Definition of the Union of the Divine and Human Natures in the Person of Jesus Christ (Council of Chalcedon)
Scriptuer:
“the Word became flesh and dwelt among us” John 1:3, 14.
“In the beginning was the Word… All things were made through Him…” and then, in a moment that reshaped all creation, “the Word became flesh and dwelt among us” (John 1:3, 14). The Council of Chalcedon sought to confess this wonder faithfully—the mystery of the eternal Son who became truly human without ceasing to be truly God.
Reflection:
Chalcedon reminds us that Jesus Christ is one and the same Lord: complete in His Godhead, complete in His humanity. He is of one substance with the Father as true God, and of one substance with us as true man—like us in every respect except sin. The eternal Word, begotten before all ages, was born in time of Mary the Virgin, the blessed God‑bearer, for our salvation.
This union is not a blending or a dilution. His divinity is not changed into humanity, nor His humanity swallowed by divinity. Rather, the two natures remain distinct, yet perfectly united in one Person—our Christ, our Lord, our Only‑begotten.
Why does this matter for our daily walk?
Because the One who made all things (John 1:3) is the same One who took on our flesh. The Creator stepped into His creation. The eternal Word entered our weakness. The Lord of glory became our Brother. Only One who is fully God can save us, and only One who is fully human can stand in our place. In Jesus, heaven bends low enough to touch our wounds, and yet remains mighty enough to heal them.
Today, let your heart rest in this perfect union. The Savior who intercedes for you knows your frailty because He shares your humanity. He is able to help you because He remains the eternal Son. And He holds both natures in one glorious Person—our Christ, our Lord, our Only‑begotten.
Benediction:
May this truth steady your soul and lift your worship, today, tomorrow and forevermore. Amen.
Rev. Todd Crouch, Pastor
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